EXTREMELY COMPREHENSIVE RECORDS ON SEPARATE ELECTORATE AS WELL AS IMPLICATIONS DocumentsВ included: 5. The Montagu-Chelmford Reforms report(excerpt) from 'Speeches and Files on the Of india Constitution 1921-1947', Selected by Sir Maurice Gwyer and A. Appadorai, OUP, 1957 Vol. I actually.[CMP(18)] * Nehru Report 1928 (excerpt) via 'Readings In the Constitutional Good India, 1757-1947', Desika Char, Oxford College or university Press, 1983.[Extra(4A)] * Meters. A. Jinnah's Fourteen Details 1929 (excerpt) fromВ Gwyer and Appadorai, В Volume. I.[Extra(4)] 2. Congress conditions for communal settlement 1931 (excerpt) fromВ Gwyer and Appadorai Vol. I.[Extra(4)] 5. M. K. Gandhi on the stalemate in communal negotiation (excerpt), Second Round Desk Conference, 13 November 1931, fromВ 'Readings In the Constitutional History of India, 1757-1947', Desika Char, Oxford School Press, 1983. * Jinnah and NehruВ correspondenceВ in 1938 (excerpt) from Gwyer and Appadorai, В Volume. II.[Extra(4B)] 5. B. Ur. Ambedkar about inequity when it concerns electorates among Muslim minority Provinces and Muslim vast majority Provinces, fromВ В Pakistan or the Canton of India, В Chapter NI (excerpt) at * B. L. Ambedkar about alternative to canton, from Pakistan or the Partition of India, Chapter XIIIВ (excerpt) in * Stafford Cripps to Meters. A. Jinnah during his meeting with the Cabinet Mission Delegation upon April four 1946(excerpt), from 'The Transfer of Electric power 1942-7', Quantity VII The Cabinet Objective 23 March 29 06 1946, Eds., Nicholas Mansergh and Penderel Moon. [CMP(5)] * Different speeches simply by M. A. Jinnah in 1937 (excerpts) from 'Speeches, Statements & Messages from the Quaid-e-Azam', ed. Khurshid Yusufi, Pub.. Bazm-e-Iqbal, Lahore, Amount I. 5. Jinnah's post-independence interview to Robert Stimson, Correspondent of BBC, Karachi, Dec nineteen 1947(excerpt). Via 'Speeches, Claims and Emails of the Quaid-e-Azam', ed. Khurshid Yusufi, Bazm-e-Iqbal, Lahore, Volume level IV. Brief review

Separate electorates

In a individual electorate program, each recognized communityВ votes only for candidates of its very own community. If the electorate can be divided into identified communities of Muslims, Standard, Sikhs, Christian believers, Dalits (as the Communal Award 1932[Extra(5)] did), in that case voters coming from each of these residential areas would vote only for applicants from their very own community. The quota of seats in each legislature given to each community is pre-determined by before agreement among the list of communities. В В

What does this kind of imply? В

A. Frustration of home town links among different communities. If a Muslim and a Hindu are neighbours, the Muslim citizen's representatives from your body, in the state legislature, in the countrywide Parliament are Muslim and so different from regarding his neighbor the Indio because theВ religions they each claim adherence to are different. Though a Hindu and Muslim living next to one another might discuss the same worries about say, В the street in front of their particular houses, regarding economic problems, employment, they can combine their very own votes inВ common cause at home town level -- only their legislators/local associates can make prevalent cause together. The Hindu's Hindu agent has nothing to do with the Muslim resident, except when it concerns making works with the Muslim's Muslim rep at the legislature level (if at all) and vice versa. В В

In the event that there are 10% Muslims and 90% Hindus in a region, the Muslim's legislator will have to representВ 9 times the location that the Hindu's representative symbolizes and there would be 9 Indio representatives to each Muslim legislator from that area. The Indio legislators may have nothing to do with the Muslims in their constituencies and the Muslim legislators might have nothing to do with the Hindus in their constituencies. В В

As a result a serious mistake of the distinct electorate method is that individuals and selected representatives of just one community...


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